Lom Plai is hereditary tradition Wehea dayak tribe as a form of tribute to the rice and who created it.
“Rice to care like you care about your child. Do not ever break because sometimes you get hurt and did not live long.”
That is, reportedly saying the details HaspulDiang Yung-seconds ahead of her only daughter’s death late Yun Long, was also the end of the sacrifice of the king according to the beliefs of women in Sub Wehea Dayak Muarawahau, East Kutai, to get rid of the long drought and famine disasters. In Long considered as the blood spilled Yung earth, the rain came in accompanied the growth of rice-bullir issued bullir yellow rice.
From then until now rice – long Plai Yung – planted and harvested endless. as an expression of affection that Wehea Dayak tribe in the village make NehasLiah Bing Lom ceremony Erau Plai or rice. The point is that the public good, long-lived, and in the next planting season and hold an abundant rice harvest.
Plai Lom rice harvest performed over the entire month, opens with a gong-beating ngesea egung – by citizens in the kingdom or eweang custom homes, a tradition which lasted from March to April every year that begins
The procession begins procession of women who walked from upstream to downstream and vice versa. They then negotiate with men to determine the location of the cottage to jengea-made food.
Eleven stages. The ceremony included a series of 11 activities to be interesting because it involves all citizens, old, young, children. One of the unique sights is SEKSIANG. Adult men armed with spears teberau-weheang or rice stalks – to simulate a war on the boat disngair. before that that they had to paddle the canoe upstream first.
“The battle began when pelen boat drifting slowly downstream. But, not long spear. People who turned the enemy” or an enemy that is strictly prohibited sampanya foundered on the spear.
Peak whole event was embob jengea. Every family makes cakes typical Lemang and Wehea beangbit Beangbit made of rice mixed with sugar or bananas and cooked in bamboo. delicious taste and few had enough to eat!
During embob jengea also included various other ceremonies such as tiaq diaq jengea, a ritual performed embos min-throw all the bad luck and evil – by several female elders. During the village from upstream to downstream, the line consists of 5 to 6 women. It may not cross human and animal. Another ritual is embos Lewas-throw custom nelhala mengantung death and grass. Various dance like tumbambataq, jiak completeness, and ngewai, enliven the show’s peak. The tip of the ceremony signed with embos epaq plai – rice husk waste.
as it was in the afternoon, residents beranjaki upstream to downstream and then walked into the downstream while singing a prayer of salvation – tluei pliq-plai-led by a traditional old woman. Erau festivity that rice is highly dependent of the crop planted. Abundant harvest, the party also clogs meriah.Kemeriahan can plai delayed if there are deaths and births before the event “the customary rules”, but the delay was not until a jump plai held next year “withdrawal of about a week”. lom if cancellation is meant plai had violated a promise to HapuiDiang Yung.
PRECESSION LOMPLAI
Ngesea egung
Beating gongs to notify the guardian spirit, the protector of the forest, and the ancestral spirits, the party rice harvest begins.
PESYAI
Kotok rattan connect all the 40 – 50m which will be decorated with various crops such as rice stalks, petete fruit, and bananas. pesyai meaning for the next planting season rice thrives, the show continued to lag pesyai = take pesyai and make jengea.
PEKNAI
douse conducted on an adult woman is considered old. Meaning that when planting rice got wet.
NAG Kenan PLAI
Making food from rice such as Lemang. meaning, the next planting season had abundant harvest.
NAG PESYAI
create upstream pesyai – pesyai dug min and in downstream wet pesyai min. At night do teluei pesyai sang hymns to summon the spirit of rice.
PETDEG LEON
meeting of the year. Every man eldest of each family to exchange rice determined in-house custom eweang.
UNDING
Give offerings to the goddess of rice. continue with the next in endee sign – remove and expel any danger-and nag-made cottage jengea Emergency embob jengea ceremony. As a top event held plai lom embob jengea. Unding done here by applying to the two first unding and rice with chicken blood. Besides other ceremonies are arranged like a party.
Unding, pole diaq jengea, embos min, embos Lewas, sekiang, nelhala, others entuempang tung eleang, ngesea egung, las gues, art hedoq, jiangkeleng, and embos epaq plai.
- No related posts
Some electronic books in the Indonesian tourist guide you can
Leave a Reply